The Need Of The Hour
That brings us, then, to the need of the hour, the need which, of course, is the need of every hour, of every day, of every age. But we are made more and more aware in our time of this need, and in a sense, we can say there never was a time when there was a greater need for people who could say and can say, I see! That is the need just now. Great and terrible is that need, and not until that need is met will there be any hope. Hope hangs upon this, that there would arise people in this world, this dark world of confusion and chaos and tragedy and contradiction, people who are able to say, I see! If there should arise a man to-day who had position, to exercise influence and be taken account of, and such a man who saw, what new hope would arise with him, what a new prospect! That is the need. Whether that need will be met in a public, national, international way or not, I do not know, but that need must be met in a spiritual way by people on this earth who are in that position, who really can say, I see!
You see, Christianity has so largely become a tradition. The truth has been resolved into truths and put into a Blue-Book, the Blue-Book of Evangelical Doctrine, a set and fenced up thing. These are the evangelical doctrines, they set the bounds of evangelical Christianity in preaching and in teaching. Yes, they are presented in many and various forms. They are served up with interesting and attractive anecdotes and illustrations, and with studied originality and uniqueness, so that the old truths will not be too obvious, but will stand some chance of getting over because of the clothes in which they are dressed up; and a very great deal depends upon the ability and the personality of the preacher or the teacher. People say, I like his style, I like his manner, I like his way of saying things! - and much depends upon that: but when all those trappings have been stripped off, the stories, the anecdotes, the illustrations, and the personality and the ability of the preacher or teacher: when that has all gone, you have simply got again the same old things, and some of us come along and outdo the last man in the way of presenting them in order to gain for them some acceptance, some impression. I do not think that is unkind criticism, for that is what it amounts to; and no one will think that I am asking for a change or dismissal of the old truths.
But what I am trying to get at is this: it is not new truths, it is not the changing of the truth, but it is that there shall be those who, in presenting the truth, can be recognised by those who listen as men who have seen: and that makes all the difference. Not men who have read and studied and prepared, but men who have seen, about whom there is that which we find in this man in John 9 - the element of wonder. "Whether he is a sinner, I know not: one thing I know, that, whereas I was blind, now I see". And you know whether a person has seen or not, you know where it has come from and how it has come: and that is the need: that something, that indefinable something, which works out in wonder, and you have to say, That man has seen something, that woman has seen something! It is that seeing factor which makes all the difference.